About marc mullins

Recipient of Mercy,Grace and Joy in the Present, Heir of The Kingdom Promises of tomorrow. Husband, Dad, Student Pastor, Southern Seminarian, Book&Coffee nerd. poreuomai.com

Video: Dr. Bruce Ware Answers Questions About “The Man Christ Jesus”

Video: Dr. Bruce Ware Answers Questions About “The Man Christ Jesus”

Have you ever struggled to understand and explain the biblical truth that Jesus is both fully man and fully God?

If so, you’re not alone—this is a question that Christians have wrestled with for thousands of years. Whether you’re trying to grasp this doctrine or just need to take a few minutes to rejoice in the wonder of the Incarnation, tune in to this discussion between Bruce Ware, author of The Man Christ Jesus, and Dane Ortlund, Bible Publishing Director at Crossway, as they discuss Jesus Christ, God made flesh.

Interested in learning more about The Man Christ JesusClick here for more information

 

Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

Honor everyone. Love the brotherhood. Fear God. Honor the emperor..

I needed to read this, I felt compelled to weep like Jeremiah for what seems to be an increasing idolatry and fallen nature in our country, I must awaken from the sinful tendency to place faith in earthly institutions and their power. I must awaken from the sinful tendency to take my jealousy for the obedience to and the glory of our God to a point that degrades my witness of the Gospel of The Kingdom of Christ. I must repent.

Submission to Authority”
Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.
(1 Peter 2:13-25 ESV)

So I offer my “Preaching to Myself” to others in the hopes it drives us to pray and proclaim our true hope.

God is sovereign over the institutions (Romans 13:1) and if we, as Christians, want to see these institutions honor more biblical positions, it just makes sense that we consider the fundamental root causes (at least as far as our finite minds can perceive) to the events that have come to pass and go forth from there.

Brothers and Sisters in Christ, we must now don the ashes and sackcloth (Daniel 9:3) and plea for mercy upon the lost and idolaters that are our fellow citizens of our nation. We must confess before our God that He alone deserves honor and glory and praise. To him belongs righteousness. We must realize the time is now for The Gospel of The Kingdom of Christ to be our foremost priority. I have mentioned to several people in the past how I feel led to plant a Gospel Saturated Church that exalts Christ in all things, and reaches the neighborhood and the world for with The Gospel. If there was ever a time to take the Gospel to The Cities it is now! We have witnessed the degradation of the sanctity of marriage and life and other laws pass that lead to lawlessness and debauchery from votes concentrated in the cities and major metropolitan areas of our nation. We don’t need Republicans or Democrats; we need The Gospel.

Afresh, let us recall the words of The Apostle Paul and act upon its propositions and implications!

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.
(Romans 10:14-17 ESV)

A Prayer for America on Election Day

A Prayer for America on Election Day

Monday, November 5, 2012 by Dr. R. Albert Mohler

Americans will soon head for the voting precincts as the 2012 election is at hand. Already, millions of our fellow citizens have voted through early voting options. Millions more are soon to be headed to polling places across the land.  In any event, millions of citizens will participate in the first duty of freedom — the freedom to vote.

There is so much at stake.  We hear every election cycle that the stakes have never been higher. In one sense, this is usually also true.  There is always the sense that there is more at stake this year than last, and, given the way issues unfold, that perception often seems validated by the times.

Christians face the responsibility to vote, not only as citizens, but as Christians who seek to honor and follow Christ in all things.  But, beyond the vote, we also bear responsibility to pray for our nation.

First, we should pray that God will bless America with leaders better than we deserve.  Democratic systems inevitably reflect the electorate’s decisions, and these decisions reveal underlying worldviews.  And, truth be told, all we can expect from democracy is the government we deserve.  We must pray for a government and for leaders better than we deserve.  May God grant us mercy as he reigns and rules over all things, including this election.

Second, we should pray that Americans will be motivated to fulfill the responsibilities of citizenship, yet also that we will be stripped of an unhealthy and idolatrous confidence in the power of government to save us.  God has given us the gift of rulers and governments in order to restrain evil, uphold righteousness, and provide for civil order.  No human ruler can save.  No government official or office holder can heal the human heart, solve the sin problem, or accomplish final justice.  These powers belong to God and God alone.

Third, we must pray that Americans will vote by conscience, not merely on the basis of celebrity or emotion.  Christian citizens must vote to uphold righteousness and contend for righteous and just laws.  But, at the same time, we must repent of moralism and the tacit assumption that better laws would produce better people.

Fourth, we must pray that Americans will vote to defend the least among us — and especially those who have no vote.  This starts, but does not end, with concern for the unborn and for the recovery of respect for the dignity and sanctity of every single human life at every stage of development, from conception until natural death.

Fifth, we should pray that God will prick the conscience of the nation on issues of morality, righteousness, and respect for marriage as the central institution of human civilization.  So much ground appears to have been lost on these issues.  We need to pray that much ground can be regained. Marriage itself is on the ballot this year, both in the presidential election and in specific measures in four states. There is much work to be done, and so much is at stake.

Sixth, we should pray that God will protect these candidates and their families.  They have been through an arduous ordeal and now face the deadline of the vote.  They are physically exhausted and now face the judgment of the people.  They are public figures, but they are also flesh and blood human beings, who are fathers, mothers, sisters, brothers, sons, and daughters.  Their families have withstood much.  We should pray for their marriages and their children.  May God protect them.

Seventh, we should pray that the election is conducted with honor, civility, respect, and justice.  We must pray that we do not face another round of litigation after an election.  This brings democracy into disrepute.  May there be a clear winner, not a contested result.

Eighth, we must pray that Americans will be prepared to accept the results of the election with respect and kindness.  This will be no time for rancor, condemnations, and conspiracy theories.  Instead, we must pray that God will settle the hearts of the people.  May Christians be ready to respond with prayer, respect for office, and a gentle spirit.  Others will be watching.

Ninth, we should pray that this election would lead to even greater opportunities to preach the Gospel, and that the freedom of the church will be respected, honored, and protected.

Tenth, we must pray for the church, praying that the church of the Lord Jesus Christ would be strengthened in the truth, grounded in the faith, and empowered for witness and ministry.  May the church, the sign of the coming kingdom, be faithful to declare the Gospel — knowing that this is the only message that will save.

May God grant us mercy and grace as we seek to fulfill our responsibilities as citizens — and our responsibilities as Christians.  This world is not our home, but we do bear responsibilities as followers of Christ as we are living here.

May God bless America, not because this nation deserves to be blessed, but because He is a God of grace and mercy.  Oh God . . . save us from ourselves.

On The Lord’s Prayer: Enter The New Exodus

Jesus regarded his followers prior to Calvary and Easter as still “in Egypt,” and I propose that the Lord’s Prayer was designed to constitute them as “Exodus People,” “Freedom People” — indeed, as “New Covenant People.”

I would encourage you read to through the Sermon on The Mount, particularly the Lord’s Prayer, in light of its similarities and Jesus’s fulfillment of the promises of the Old Testament as a New Moses who would lead his people out of bondage into the Promised Land.

See an example below:

Give Us Today Our Daily Bread

The prayer for bread has its historical background in the provision of manna in the wilderness.  God’s daily gift, following the people’s grumbling, became the stuff of legend.  Jesus’ actions in the feeding miracles alluded to the wilderness stories, as the evangelists (especially John) suggest.  In the context of the Lord’s Prayer, this clause aligns the followers of Jesus with the wilderness generation and their need to know God’s daily supply of not only literal bread but also of all that it symbolized.

Manna was not needed in Egypt, in bondage they were under the watch and keeping of their King.  Nor would it be needed in the promised land.  It is the food of inaugurated eschatology, that is the food of the sojourner, the food that is needed because the kingdom has already broken in, so the people find themselves dependent upon God’s gracious provision and because it is not yet consummated.  The daily provision of manna signals that the Exodus has begun, but also that we are not yet living in the land.

SIX PRACTICAL REASONS TO STUDY ESCHATOLOGY

SIX PRACTICAL REASONS TO STUDY ESCHATOLOGY

Oct 1, 2012 • By David Murray 
 

Harold Camping has a lot to answer for, not least that his outlandish views about the end of the world have increased skepticism, even among Christians, about the value of studying eschatology. Let me try to win you back by providing six practical reasons for studying the Bible’s teaching on the last things.

1. Eschatology helps us to teach the church

2. Eschatology helps us to worship God

3. Eschatology helps us to serve with zeal

4. Eschatology helps us to hope in the midst of trouble

5. Eschatology helps us to prepare for judgment

6. Eschatology helps us to look forward to heaven

You can read brief explanations of these points on the Ligonier blog where this article was originally posted.

Here are a few videos in which I try to summarize the main millennial views.

Amillennialism

Amillennial Timeline from Puritan Reformed on Vimeo.

Postmillennialism

Postmillennial Timeline from Puritan Reformed on Vimeo.

Premillennialism

Premillennial Timeline from Puritan Reformed on Vimeo.

Dispensational Premillennialism

Dispensational Premillennial Timeline from Puritan Reformed on Vimeo.