Life University Spring II 2012 Classes Open for Registration!

TWO WAYS TO LIVE

the Two Ways to Live: Know and Share the Gospel

course stems from the conviction that

every Christian should know and understand the gospel clearly, and be able to explain their faith effectively. This course equips Christians who are at different levels of gifting and opportunity to lead others to follow Jesus. Invest seven weeks of your time to learn how to share naturally and simply the greatest message of all time, that Jesus Christ saves sinners.

The History of the Modern Gospel

The Bible is full of warnings about false teachers invading the church and pulling people away from the faith. The warnings are still needed today because dangerous lies are running rampant throughout many American churches. These lies contain just enough truth to lull us into believing them. Yet they are serious enough to lead people to hell. In The History of the Modern Gospel we will examine popular methods and versions of the gospel in light of God’s word. After this course you will be better equipped to see what is of God and what is of Satan, and lead others to do the same (this course is for those who have already completed 2 Ways to Live).

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I Would Have Sold Him For Less

I Would Have Sold Him For Less

Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.
(Matthew 26:14-16 ESV)

This Lord’s Day has been a blessing. In actuality when is it not? To consider that the Messiah, Jesus Christ the Son of God, has allowed us, sinful fallen men, to assemble and present our unworthy worship to Him is humbling in itself, but the fact that God doesn’t take the opportunity to unleash the wrath that we deserve while He has us in one spot is testimony to his patience, mercy, and grace. This is the same patience, mercy, and grace that he did not withhold from his very own son, the spotless, tempted and tried, Son of Man.

Of course, this Easter season, it is right and expected that those of us who have been washed clean by the selfless sacrifice of Jesus reflect on the Passion of Christ that led him to willingly to Golgotha, but as I had the opportunity to reflect on Judas Iscariot since I was blessed to play his cursed role in a service at church, I spent that time reflecting on what we know about this man who was trusted by the rest of the twelve.

Judas, cursed as he was, was part of a sovereign plan that was set in eternity past. We all look at this man with contempt and disdain that he was so calloused and evil that he would sell The Savior to those he knew were plotting to kill him for 30 pieces of silver. I don’t know how much that is worth then or today, nor does it matter, he placed his own evil interest and desire for self gain to high on his list of things he worships that he sold Jesus Christ to those who despised every ounce of his being.  Here is the hard part: I am glad he did.

I am glad he did because he fulfilled the sovereign plan of the Triune God to fulfill the prophesy of  Zechariah and Jeremiah symbolically with the 30 pieces of silver. It may not seem as though it is an important detail, It would not add or take away from the obvious observations that someone sold the Lord for their gain! But God actually did have this detail in mind, centuries and centuries prior when the prophets alluded to this betrayal in their writings, so praise God for 30 pieces of silver, that led Jesus to Calvary to redeem a fallen world and offer mankind the promise of life. Apart from the grace of almighty God, I would have sold him for less.

Thirty pieces of silver for the Lord of life they gave:
Thirty pieces of silver—only the price of a slave,
But it was the priestly value of the holy One of God:
They weighed it out in the temple, the price of the Saviour’s blood.

Thirty pieces of silver laid in Iscariot’s hand:—
Thirty pieces of silver, and the aid of an armed band,
Like a lamb that is brought to the slaughter, led the Holy Son of God
At midnight from the garden where His sweat had been as blood.

Thirty pieces of silver burned in the traitor’s brain:
Thirty pieces of silver! but oh! it is hellish gain:
`I have sinned and betrayed the guiltless,’ he cried with a fevered breath
And he cast them down in the temple and rushed to a madman’s death.

Thirty pieces of silver lay in the House of God:

Thirty pieces of silver, but oh! ’twas the price of blood.

And so, for a place to bury the stranger in, they gave
The price of their own Messiah Who lay in a borrowed grave.

It may not be for silver: it may not be for gold;
But still by tens of thousands is this precious Saviour sold.—
Sold for a godless friendship, sold for a selfish aim,
Sold for a fleeting trifle, sold for an empty name!

Sold in the mart of science! sold in the seat of power!
Sold at the Shrine of Fortune! sold in Pleasure’s bower!
Sold, where the awful bargain none but God’s eye can see:
Ponder, my soul, the question, ‘Shall He be sold by thee?’

Sold! O God, what a moment! stifled is con­science’ voice:
Sold! and a weeping angel records the awful choice:
Sold! but the price of the Saviour to a living coal shall turn,
With the pangs of remorse for ever deep in the soul to burn.

—William Blane

(Exod. 21. 32; Zech. 11. 12, 13; Matt. 26. 15; 27. 3, 4)


Still, as of old, man by himself is priced:
For thirty silver pieces Judas sold himself, not Christ.

(Matt. 27. 3, 4; Acts 1. 18)

A Catechism of the Heart

A Catechism of the Heart
by Justin Taylor

Sinclair Ferguson:

Q.1. What is the heart?
A. The heart is the central core and drive of my life intellectually (it involves my mind), affectionately (it shapes my soul), and totally (it provides the energy for my living).

Q.2. Is my heart healthy?
A. No. By nature I have a diseased heart. From birth, my heart is deformed and antagonistic to God. The intentions of its thoughts are evil continually.

Q.3. Can my diseased heart be healed?
A. Yes. God, in His grace, can give me a new heart to love Him and to desire to serve Him.

Q.4. How does God do this?
A. God does this through the work of the Lord Jesus for me and the ministry of the Holy Spirit in me. He illumines my mind through the truth of the gospel, frees my enslaved will from its bondage to sin, cleanses my affections by His grace, and motivates me inwardly to live for Him by rewriting His law into my heart so that I begin to love what He loves. The Bible calls this being “born from above.”

Q.5. Does this mean I will never sin again?
A. No. I will continue to struggle with sin until I am glorified. God has given me a new heart, but for the moment He wants me to keep living in a fallen world. So day by day I face the pressures to sin that come from the world, the flesh, and the Devil. But God’s Word promises that over all these enemies I can be “more than a conqueror through him who loved us.”

Q.6. What four things does God counsel me to do so that my heart may be kept for Him?
A. First, I must guard my heart as if everything depended on it. This means that I should keep my heart like a sanctuary for the presence of the Lord Jesus and allow nothing and no one else to enter.

Second, I must keep my heart healthy by proper diet, growing strong on a regular diet of God’s Word — reading it for myself, meditating on its truth, but especially being fed on it in the preaching of the Word. I also will remember that my heart has eyes as well as ears. The Spirit shows me baptism as a sign that I bear God’s triune name, while the Lord’s Supper stimulates heart love for the Lord Jesus.

Third, I must take regular spiritual exercise, since my heart will be strengthened by worship when my whole being is given over to God in expressions of love for and trust in Him.

Fourth, I must give myself to prayer in which my heart holds on to the promises of God, rests in His will, and asks for His sustaining grace — and do this not only on my own but with others so that we may encourage one another to maintain a heart for God.

This — and much else — requires development, elaboration, and exposition. But it can be summed up in a single biblical sentence. Listen to your Father’s appeal: “My son, give Me your heart.”

For more, see Ferguson’s book, A Heart for God.

7-tips-for-talking-with-your-neighbors-about-jesus

We met in the elevator of our condo building.

Instead of the classic stare down at the ground and avoid eye contact bit, I said hello and introduced myself. I asked him a few non-awkward, basic questions. How long have you lived here? Do you like it? Have you met any cool people?

The following week, I saw him in the lobby, and we picked up the conversation with a longer discussion revolving around the Seattle Mariners and their dim prospects for the year. I checked again to see if he was up for talking more, “If you want to watch a game at Sport, [the appropriately-named Seattle sports pub,] let me know.” He accepted, we figured out a good date and time and within a few weeks, we were grabbing a bite and watching a game together.

Breaking the Stereotype of Judgmental Jerk

It wasnʼt long before he found out I was a Christian, went to church, and loved Jesus. He said to me, “Wow, my stereotype of Christians has been blown away. Youʼre normal. You like good food and drink, you love your city and donʼt come off as a judgmental jerk.” I soon invited him to church, where he heard the gospel preached powerfully. He became a Christian and got involved in Community Groups, praise God.

For whatever reason, it’s easy for Christians to clam up and get weird when talking about their faith in the day-to-day. Here are a few tips to make bridge those inhibitions and get the conversation going:

1. Find a road that leads to Jesus.

In the course of conversation, be thinking of how Jesus intersects with the discussion, because Jesus intersects and touches everything in our culture: sports, music, art, politics. Look for bridges to introduce Jesus into the conversation. It should be just as casually or passionately as you talk about everything else.

2. Donʼt be weird and awkward.

“So…now, Iʼd like to talk with you about Jesus.” If all of a sudden you put on your “Jesus” hat and you are talking to them like a project and not a friend, then you’re entering awkward territory. Now, there will be times it becomes awkward because talking about Jesus and sin can be that way, but don’t let it be because you are socially weird.

3. Be winsome.

Included in that word is the word “win.” Be “winning” friends and the conversation by being engaging, friendly, and kind. For more on being winsome, check out Soul Winner by Charles Spurgeon.

4. Counter stereotypes and caricatures of Christians.

Many urban, secular folks have a particular caricature of a Christian, which is not very flattering (judgmental, harsh, the “morality police”), although many don’t personally have any Christian friends. Be gracious and talk with them, serve them, and love them.

5. Host an open house.

When my wife and I moved into a new apartment building we hosted an open house for the whole building and went over the top with really good food and wine. Dozens of our neighbors came out and it was the foundation for future gospel-centered conversations.

6. Be honest about your struggles and failings.

We all fall short. We all struggle and fail. The credit has to be given to Jesus in your life. Many non-Christians donʼt want to talk with Christians as they will feel guilty regarding their own problems.

7. Actions also communicate.

Serve your neighbors. Serve your neighborhood. Look for opportunities without being an attention-getter. Your neighbors are watching you and just as James said, faith without works is dead.

A Bible-Infused Mind

Continuing our January series on the Bible, we posted earlier this week a video from Joe Thorn on the discipline of meditation. Joe encouraged readers that the discipline doesn’t require hours of free time every day to pour over Scripture. In fact, Scriptural meditation can be woven into our busy schedules—while waiting for a ride, at lunch, mowing the lawn, jogging, and even lying awake at night (Ps. 63:3; 119:48). This is a great way to develop what Kent Hughes and Carey Hughes call a Bible-Infused mind.

How do you prepare to meditate on God’s Word?

Select a text.
Write it on a card and slip it in your pocket (old school), or put it in your smart phone’s note app (new school).
How do you actually meditate on God’s Word?

Listen. Meditation begins with listening to the Word. This isn’t just hearing or reading—but really listening. It’s all too easy when reading the Bible just to read and not let it sink in. We need to absorb the Word like a sponge, not like a cloth that merely skims the surface. When God helps us to really hear what he is saying, the result is that we respond. For example, when this happened to King David (when God gave him an “open ear” to hear the Word), David responded: “Behold, I have come; in the scroll of the book it is written of me: I delight to do your will, O my God; your law is within my heart”(Ps. 40:7–8). David was saying that he had read and heard God’s Word—and that now it was guiding his whole life. This should be the way it is for us.
Murmur. As Psalm 1 opens with a blessing on the man who “meditates day and night” on the law (v. 2), the word the psalmist uses for “meditates” is a word that means to mutter—which St. Augustine translated with the catchy phrase, “on his law he chatters day and night.” From this we understand that biblical meditation requires the use of both mind and mouth. Personally, this means that (along with the regular reading of the Bible) we must choose especially meaningful passages of Scripture to reverently murmur. When we prayerfully, slowly, and repeatedly murmur the text, we engages the eyes and ears and mouth—so that the truth of Scripture drills deep in our heart, maximizing our understanding and devotion.
Where do you start?

Larger portions of Scripture, especially some of the famous texts, are tailor made for meditation. For example:

The Ten Commandments (Ex. 20:1–17)
The New Covenant (Jer. 31:31–34)
The Beatitudes (Matt. 5:1–12)
The Lord’s Prayer (Matt. 6:9–13)
Or you can meditate on NT passages about Christ:

John 1:1–4
Col. 1:15–18
Heb.1:1–3
Phil. 2:5–8
Or go to Jesus’s parables, Psalms, Proverbs, the sayings of the book of James. Pull out your card (or smart phone) in those spare moments and murmur it, pray it, mutter it, memorize it, chatter it, sing it, share it.

This content adapted from Disciplines of a Godly Young Man by Kent Hughes and Carey Hughes.

Related Posts:

Video: Meditating on Scripture
Tactics for Reading the Bible
Don’t Miss the Point: Questions to Ask While Reading Scripture