Learning Fatherhood From the Father of Fatherhood via Desiring God

Learning Fatherhood From the Father of Fatherhood

by Tony Reinke | June 16, 2012

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In Ephesians 3:14–15, Paul prays, “For this reason I bow my knees before the Father [patēr], from whom every family [patria] in heaven and on earth is named.” In the Greek it is easy to pick up on Paul’s patēr/patria play on words. John Stott chose to translate this phrase as “the Father from whom all fatherhood is named.” The ESV translation footnote makes a similar point.

God’s Fatherhood is the archetype of human fatherhood, a point made even more explicit inHebrews 12:7–10. What that means for us fathers today is that we take our cues on fatherhood from the Father of Fatherhood, which is a great relief for any father today who was fathered by a sinful or absent father (which of course includes every one of us).

But what’s the point of this? In his most recent book, Douglas Wilson focuses one entire chapter (chapter 14) to a verse-by-verse stroll through the Gospel of John, highlighting every reference made to the Father/Son relationship. The book is worth its price for that chapter alone. At the end of his survey Wilson makes this summary observation:

The most obvious feature of the Father of Jesus Christ is His generosity. He is generous with His glory (John 1:14), with His tasks (John 5:18), with His protection (John 10:28–32), with His home (John 14:1–2), and with His joy (John 16:23–24). The Father gives (John 3:34–36). The Father gives His Son (John 3:1618:11); the Father gives His Spirit (John 14:16–17); the Father gives Himself (John 14:22–24).

Learning this about the Father who is a Spirit, who is intangible, should stir us deeply. He is seeking worshipers who will worship Him in Spirit and in truth — in short, who will become like He is. And what is He like? He is generous with everything. Is there anything He has that he has held back? And what should we — tangible fathers — be like? The question is terribly hard to answer, but not because it is difficult to understand. (Father Hunger, 204–205)

And that is a good challenge for me as a father because it makes me ask: from all the words that my children could use to describe me, would they choose generous? The answer spurs my attention to my Heavenly Father, the generous Father of all fatherhood.

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The Beauty of God’s Purpose in Family

The Beauty of God’s Purpose in Family

by Marc Mullins, January 21, 2012

This day in the year 2012, the definition of what a human family is can be harder to identify than the actual day Christ will return for His bride. Of course dozens of people have false notions of what that date might be, also many claim to define family but have not truly identified God’s definition for family. Both, of course, can only be truly known by God as he has communicated to us in his inerrant and living word.

The world’s definition:

fam·i·ly

[fam-uh-lee, fam-lee]  Show IPA noun,plural -lies, adjective

noun

1.

a. a basic social unit consisting of parents and their children, considered as a group, whether dwelling together or not: the traditional family.
b. a social unit consisting of one or more adults together with the children they care for: a single-parent family.

2. the children of one person or one couple collectively: We want a large family.

3. the spouse and children of one person: We’re taking the family on vacation next week.

4. any group of persons closely related by blood, as parents,children, uncles, aunts, and cousins: to marry into a socially prominent family.

5. all those persons considered as descendants of a common progenitor. 1

As we can easily see, contemporary culture sees family consisting of two types of individuals: adults and children. There are no requisite qualifications physically, emotionally, economically, psychologically and specifically spiritually.  The family is merely defined as a utilitarian social construct that is part of the economic equation of modern society.  The worldview presented in this definition is startling to the Christian and antithetical to the Gospel display, the Trinitarian hierarchy, and the ultimate purpose of family set forth by God since the first family was created. That purpose is to extend His glory to the ends of the earth as the water covers the sea.

God Created Man to Extend His Glory

God created mankind, specifically families, to extend his glory. After creating mankind in his own image, God then asserted creative order in Genesis to the first man and woman.  That order is to have dominion over all creation, to subdue it by being fruitful and multiplying.

Humanity is God’s means to subdue creation under his feet so that the earth will become the created Temple of God.  In the perfect world, God willed for humans to join together in worship of himself by giving them the ability to relate to and commune with each other and to worship their Creator, as the unique creatures that bear his likeness which are his essence manifested in human flesh.2

If the purpose of creation was to create a temple in which God would dwell in relationship with his creatures flourishing and extending their dominion outside the original borders of the garden, then it is important to understand how this helps to define family.  Family is the resulting relationship in which God’s image on display in the creation while remaining exiled from the first garden until Christ returns for his bride and safely delivers them to the new garden where an eternal communing relationship bonded by His blood will never be severed.3

The family is God’s means for dominion over his created temple. As man and woman were joined together to become one flesh, God’s means to cover the earth became reality.  God created the first family, first he made Adam out of dust to work and tend the garden and secondly Eve, made from Adam’s own flesh and bone, given of himself to himself by God to be his helpmate. They were to join together, become one flesh, literally inseparable, and be fruitful and multiply to the praise of their father. They were to multiply humanity, made in the image of God, so that God’s image would subdue creation and blanket it with God on display, God’s glory.

That the Next Generation Might Know.

God has uniquely created humans, as the only relational, moral, and creative beings that have the ability to worship, learn and think, all driven by the soul which has set in motion by God’s common grace among all humans and his Saving Grace among his elect.  As God chose to use human families as the means to fill his temple, God also provided the how and why for humans to accomplish God’s will.

Human Families were to display God’s glorious gospel. Man was to find supreme pleasure in serving and worshiping God in Christ. Since our first Father and Mother brought us all into a pattern of sin and spiritual death, God in his mercy and grace gave mankind instruction to quicken the dead hearts of man. God commanded fathers to lead their families in the worship of God our Creator, wives to submit to their husbands as unto Christ and children under the instruction and authority of both parents. Man was to continuously tell the next generation of the wonders of the one true God and recount the stories of humanities failures and God’s redeeming grace. ( Psalm 78)

The Gospel is on display as man is to sacrificially give himself over to his bride as Christ died for the church (Eph 5:22-6:4) and as Adam gave of himself for the creation of his lifelong helpmate. The woman is to joyously submit to the leadership of the husband as the church does to Christ and as Eve was created to submit to Adam until the serpent thwarted God’s design for family order in creation.  Through the submission and leadership to the instruction of God, they were to be fruitful and as Deuteronomy teaches us they were to desire God above all things and from sun up to sun down, they were to teach their children the ways of God, train them in the fear of God, worshiping him with all of their heart, soul and might.4

The Family Continuing God’s Redemptive Plan

Even today we still find the biblical family as the bedrock foundation for the extension of God’s glory around the globe in the midst of a relentless enemy.  God has commissioned man, woman and every generation he blesses us with to cover the earth, making new disciples in each family who will continue the mission. In some countries the institution of family has been eternally altered from God’s design. Some places,  the definition of family has nothing to do with being fruitful or multiplying. Even so God’s sovereign will cannot be stopped. God continues to bring man and woman together under his authority who will bring up coming generations, sharing the gracious Gospel and until the Bride of Christ The Savior is gathered, generation by generation, church by church, and nation by nation.

Until He Returns

“Hallelujah!
For the Lord our God
the Almighty reigns.
Let us rejoice and exult
and give him the glory,
for the marriage of the Lamb has come,
and his Bride has made herself ready;
it was granted her to clothe herself
with fine linen, bright and pure”—
for the fine linen is the righteous deeds of the saints.
(Revelation 19:6-8 ESV)

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1 Definition from http://dictionary.reference.com/browse/family

2 Many ideas were considered from Dr. James Hamilton’s article, “The Mystery of Marriage,” pages 253-71 in For the Fame of God’s Name: Essays in Honor of John Piper, ed. Sam Storms and Justin Taylor. Wheaton: Crossway, 2010.

3 Ibid.

4 I owe a debt of gratitude for the insights provided by Dr. Hamilton in his article “That the Coming Generation Might Praise the Lord,” Journal of Family Ministry 1.1 (2010): 10-17.
Also published as: “That the Coming Generation Might Praise the Lord: Family Discipleship in the Old Testament,” pages 33–43 in Trained in the Fear of God: Family Ministry in Theological, Historical, and Practical Perspective, ed. Timothy Paul Jones and Randy Stinson. Grand Rapids: Kregel, 2011.  The content of this entire book has been instrumental in my theology of family as I see it developed in the vast story line of God’s redemptive plan in scripture.

Gospel-Centered Family Class

using the book:

A good Q&A session with the Author and His wife, to give you a sense of the biblical instruction they bring in the book and from their own lives as Christian parents.

03/05/11 Gospel-Powered Parenting Q&A 1 from Ray McPherson on Vimeo.

Adoption: Gospel and Mission via Crossway

Adoption: Gospel and Mission

by Russell Moore from Christianity Today
Read full article here
or read more about Adopted for Life by Russell Moore.

When someone learns that I’m going to speak at their church about adoption, typically the first question is, “So will you be talking about the doctrine of adoption or, you know, real adoption?” That’s a hard question, because I cannot address one without addressing the other. We cannot master one aspect and then move to the other, from the vertical aspect of adoption to the horizontal aspect, or vice versa. Families, the Bible tells us, reflect something eternally true about God. It is God’s fatherhood after which every family in heaven and on earth is named (Eph. 3:14-15). We know what human parenting should look like based on our Father’s behavior toward us.

The reverse is also true. We see something of God’s fatherhood in our relationship with our human fathers. Jesus tells us that our fathers’ provision and discipline show us God’s active love toward us (Matt. 7:9-11; Heb. 12:5-17).

The same principle is at work in adoption. Adoption is, on one hand, gospel. Our identity and inheritance are grounded in our adoption in Christ. Adoption is also mission. In this, our adoption spurs us to join Christ in advocating for the poor, the marginalized, the abandoned, and the fatherless. Without the theological aspect, the growing Christian emphasis on orphan care too often seems like one more cause wristband for compassionate conservative evangelicals to wear until the trend dies down. Without the missional aspect, the doctrine of adoption too easily becomes mere metaphor, just another way to say “saved.” Read more.

Related Posts:

What does the Bible say about the roles of men and women in marriage?

What does the Bible say about the roles of men and women in marriage?

John Piper and Wayne Grudem (edited by David Kotter)

We believe the Bible teaches that God means the relationship between husband and wife to portray the relationship between Christ and His church. The husband is to model the loving, sacrificial leadership of Christ, and the wife is to model the glad submission offered freely by the church.

Biblical headship in the home is the husband’s divine calling to take primary responsibility for Christlike leadership, protection, and provision. The most explicit texts relating directly to headship and submission in marriage are Ephesians 5:21-33Colossians 3:18-191 Peter 3:1-7Titus 2:51 Timothy 3:412; Genesis 1-3.  Moreover, in view of these teaching passages, the pattern of male leadership that pervades the Biblical portrait of family life is probably not a mere cultural phenomenon over thousands of years but reflects God’s original design, even though corrupted by sin.

Biblical submission in the home refers to a wife’s divine calling to honor and affirm her husband’s leadership and help carry it through according to her gifts. It is not an absolute surrender of her will. Rather, we speak of her disposition to yield to her husband’s guidance and her inclinationto follow his leadership. Christ is her absolute authority, not the husband. She submits “out of reverence for Christ” (Ephesians 5:21). The supreme authority of Christ qualifies the authority of her husband. She should never follow her husband into sin. Nevertheless, even when she may have to stand with Christ against the sinful will of her husband (e.g.,1 Peter 3:1, where she does not yield to her husband’s unbelief), she can still have a spirit of submission – a disposition to yield. She can show by her attitude and behavior that she does not like resisting his will and that she longs for him to forsake sin and lead in righteousness so that her disposition to honor him as head can again produce harmony.

http://www.cbmw.org/Questions-and-Answers