Showing honor

Ray Ortlund

Showing honor

Outdo one another in showing honor. Romans 12:10

I wonder if Romans 12:10 is one of the most under-obeyed commands in Scripture. I wonder if we have lowered our standard to “Do no harm to one another,” which is passive, and if we are not destroying each other we must be doing okay. But the gospel is all about the glory of God coming down on sinners (2 Thessalonians 2:14). Honor to one another is an obvious next step. But how many churches have you observed that made you say, “How they honor one another!”

What might keep us from pressing further in this way?

One, we might fear that honoring one another could appear to be mere flattery, even manipulation. And yes, we should carefully watch our hearts against insincerity. But do we ever obey perfectly in any respect? Obeying imperfectly is better than disobeying for fear of imperfection.

Two, we might think, Who am I to confer honor on anyone? What is my opinion worth? Good thought. Humble thought. But it isn’t us conferring the honor. It is God. Our part is to celebrate the honor and glory God is giving.

Three, we might not know how to show honor. Some of us grew up in homes where put-downs were how we were managed as children. But the gospel is all we need to begin a new tradition in every life, every home, every church. As we reach for nobler things, the God of peace will be with us to help us (Philippians 4:8-9).

Four, we might not see things in other believers worthy of honor. Well, maybe we need to look more closely. “As for the saints in the land, they are the excellent ones, in whom is all my delight” (Psalm 16:3). Every saint has some excellence. But an outlook of negative scrutiny will impute dark things to admirable people. Maybe we need to repent of an ungenerous spirit toward truly godly people.

As Paul Tournier wrote in Guilt and Grace, pages 15-16, “In everyday life we are continually soaked in this unhealthy atmosphere of mutual criticism, so much so that we are not always aware of it and we find ourselves drawn unwittingly into an implacable vicious circle: every reproach evokes a feeling of guilt in the critic as much as in the one criticized, and each one gains relief from his guilt in any way he can, by criticizing other people and in self-justification.” This is the spirit of worldliness.

We gospel-centered people are under the command of God to create alternative cultures of honor, called churches, where people are lifted up, their accomplishments celebrated, their strengths admired, their weaknesses forgiven. This new relational environment has high standards, in keeping with the glory of the gospel.

Affirming the Gospel vs. Experiencing the Gospel

Affirming the Gospel vs. Experiencing the Gospel

It’s one thing to affirm the gospel; it’s something altogether different to experience its power where the rubber meets the road of life. How does the finished work of Christ become real to me at my point of need? How does what Christ accomplished for sinners two thousand years ago become vivid and tangible in the moment of temptation, or in the moment when I’m desperately longing for human approval and affection? As I make my way across the wilderness of this life, how does the reality of the ongoing power of the gospel change me, help me, and serve me here and now? How does the gospel connect with my daily grind?

Thinking out the deep implications of the gospel and applying its powerful reality to all parts of my life is a daily challenge and a daily adventure. Theologically I understand that the gospel didn’t just ignite my Christian life but that it’s also the fuel that keeps me going and growing every day. My challenge is understanding how this works functionally. So, here are a few questions I go back to all the time that help me make the connection between what Christ accomplished for me and my daily internal grind:

  • Since Jesus secured my pardon and absorbed the Father’s wrath on my behalf so that “there is now no condemnation for those who are in Christ Jesus,” how does that impact my longing for approval, my tendency to be controlling, and my fear of the unknown?
  • How do the life, death, and resurrection of Christ affect my thirst for security, affection, protection, meaning, and purpose? In other words, how does the finished work of the one “exposed, ravaged, ruined, and resurrected for us” satisfy my deepest daily needs so that I can experience the liberating power of the gospel every day and in every way?

Thinking those things through, asking those questions, is the hard work I believe I’m called to do, the kind of labor Paul speaks of in Philippians 2:12—“work out your own salvation with fear and trembling.” I’m not saying the Christian life is effortless; the real question is where are we focusing our efforts? Are we working hard to perform? Or are we working hard to rest in Christ’s performance for us?

From Jesus + Nothing = Everything by Tullian Tchividjian.

Learn moredownload a sample chapter, or watch the summary video for Tullian’s latest book

Book Review: Tell The Truth by Will Metzger

TELL THE TRUTH:
THE WHOLE GOSPEL TO THE WHOLE PERSON BY WHOLE PEOPLE

A Book Review

Product Details

by

Marc E. Mullins                                                                                     

Metzger, Will, Tell The Truth: The Whole to The Whole Person by Whole People. Downers Grove, IL: IVP Books, 2002. 271 pp. $16.00

Introduction
Will Metzger has been a campus minister with InterVarsity Christian Fellowship and Christian InterAction at the University of Delaware since 1965. Metzger has introduced what some consider one of the best and most useful books on evangelism for ordinary Christians. In attempt to lay the theological and practical foundations for orthodox witnessing techniques and fundamentals that are scripturally sound, Metzger walks the reader through the whole gospel to the whole person, wholly by grace, and offered by whole people.
Summary
“It is said that some of the Puritans stained the floor with their tears as they prayed. Is there pain and unceasing sorrow in our hearts for anyone who is yet unconverted” (101)? For many who claim the title of Christian, we read a statement like this and wonder why don’t we experience this compulsion, why am I sitting on the sidelines and able to lay down at night with little mourning for lost souls? Metzger goes onto build the strong case for why Christians do or do not find the command to make disciples as compelling as some others. His argument is first rooted in the biblical and unadulterated gospel of Jesus Christ our Lord and Savior.
Right out of the gate Metzger begins to define biblical evangelism. More importantly Metzger orients readers to steer clear of a couple things and remain focused on others during evangelism. Evangelism is first and foremost, centered on one message and one message only. The gospel message of Jesus Christ is the message of biblical evangelism. The gospel message of Jesus Christ has been reduced. He rightly contends that the gospel is God-centered, not me-centered (33). The very clear point made during the beginning of the book is that God gives the gospel because he is the source of the gospel, and the driving factor for why the gospel is needed. The only thing mankind brings to the gospel message is our own sin.
As the book progresses, Metzger gives readers four basic pillars of the call to tell the truth. Taking a difficult look at the hard truths of the Christian faith, Metzger leaves no stone unturned in addressing the difficult and hard to swallow doctrines that sometimes are omitted to avoid offense in Christian evangelism.
As we begin the book with the intent to define evangelism biblically, the first priority was to reorient readers and evangelists back towards God. The message is clear, the first priority of evangelism is God-centered, God magnifying and man shrinking, whole gospel truth. No omissions, no methods, no gimmicks, just unfiltered truth. When the truth is presented and man gets out of the way and lets God’s word and the Holy Spirit do the work, God’s plan will not fail. God’s plan has no need for human methods. God’s plan is to teach the law to convict us of our unrighteousness, promise God’s rightful judgment, and offer his saving grace.
Metzger also spends a significant amount of time showing readers the need to present the Gospel to the whole person, the mind, the heart, and ultimately the soul. This complete presentation to the complete person allows true spiritual regeneration and conversion to occur, not merely a mental acquaintance with God or an emotional response to man imposed guilt.
The highlight of the book is the great differentiator. This book tackles the hard question of God’s sovereignty and grace as well as the human will in the evangelism equation. This is the elephant in the room for many evangelicals, particularly Baptists. What Metzger does is brilliant. He provides an overview of how man’s dire need for salvation is only met by his own rebellion and desire to flee the will of God. With scripture and several historical references to back it up, Metzger shows how grace wholly given by God to whom he chooses is the only way to revive a spiritually dead person, as death cannot revive itself (145).
Closing the discussion Metzger cleverly evangelizes the reader. He rebukes those of us who merely want to make a detached sales pitch for the sake of winning souls. We are not in a numbers game, but in the business of bringing people into a right relationship with God, and that takes relationships to do it. He does give us some brief examples of where short term relationships are in fact fruitful and wise to use in sharing the gospel, but the most part we are called to make disciples and teach. This takes time.
Rounding out the last bit Metzger, gives the reader a heart check. We are called to check our hearts numerous times throughout the book, but purposefully in the end, he calls us to evangelism as a way of life and not an event. He further asks us several questions to confront our inevitable reservations and questions. These questions are ultimately designed to ensure we understood and were changed by his message in the book, and ultimately His message in the gospel.
Analysis
Strengths
I am so excited about this book. It is hard to narrow down the strengths it has compared to the many books on the market about evangelism. A few things stand out that I want to highlight that I have not found to be commonplace in literature pertaining to evangelism.
As we see the initial launch into his book, Metzger declares his main thesis by showing where he finds the biggest problem in evangelism. Me-centered evangelism is not biblical, and not the objective we are commanded to fulfill in scripture. Metzger rightly shows in exquisite detail the very intricate differences between me-centered evangelism and God-centered evangelism. One is about message and one is about method (41).
Secondly, Metzger weaves this theme of me-centered and God-centered evangelism throughout his entire book. As we review the following chapters covering the gospel, Metzger points how the theological framework that makes up the “Wholly Grace” gospel is the only message that is God-centered. This position is beautifully articulated and defended with history, factual and biblical backup that points all of its hearers to God alone.
One more extremely strong point Metzger makes throughout his book and specifically in the section covering the “whole gospel” is the end result of this “whole gospel” message working out in the lives of people who God has showered with saving grace. We see that this book not only defines the difference in method and message, but spends significant time in the message itself that shows why God is center, and how that God-centered grace filled message impacts the teller and the hearer with deep and sound doctrine and theology that results in highly exalted worship of Jesus Christ our Savior.
Weaknesses
Needless to say, finding weaknesses was quite difficult when reading Metzger. What I could find was a couple outstanding questions I would have liked to see addressed either in the book or as a result of the topic of evangelism.
As we discover anew in this book that grace centered gospel message is in fact the historic and biblical gospel message, what I would have liked to see explained or expounded on was some examples of specific language and techniques to avoid or recommended to use that keeps invitations God-centered. In many churches today the benediction and alter call with invitational music is commonplace, I still walked away wondering if this is recommended or to closely resembles a methodical act of decision instead of redemption.
Evangelism happens in many places, including mission trips, door to door in short and long term relationship contexts. I was not clear whether or not Metzger advocated or discouraged evangelism from the pulpit or whether he considers that a time for feeding the flock. This question hits home because churches vary and it is not clear whether the pulpit influences one method or the other. It appears it would but I would have liked to see Metzger spend a couple pages diving into that.
Conclusion
As I wrapped this book up I must admit this is by far one of the most comprehensive and profound books that attempt to show the compatibility between the Great Commission and the Doctrines of Grace. I am more convinced than ever that grace and the sovereignty of God are unable to be divorced from biblical evangelism without diverging into unhealthy territory.
I heartily recommend this to many of us in the Southern Baptist tradition who are skeptic of highlighting the major points of these theological truths in our preaching, evangelism and means of salvation. Metzger has strongly defended traditional truths that elevate God and his cause, his mission, his authority and his free grace and mercy as the central theme for God glorifying evangelism.

How Do You Prioritize What You Read?

Also be sure to check out the link to the recommended reading under Equip The Saints as well as the Discerning Reader site for help determining good books to influence your beliefs!

There are millions of books on the market. How do you decide which ones to read or which ten thousand books to not read? Tony Reinke, author of Lit!:A Christian Guide to Reading Books, gives six priorities that helps him determine which books to invest his time in. “As with most areas of life, success requires planning,” Reinke explains. “Having a clear purpose for why you read will ensure that the few books you choose will be the books most likely to benefit your life.”

6 Priorities that Decide What Books I Read:

  1. Reading Scripture: If we neglect Scripture in order to read only other books, we not only cut ourselves from the divine umbilical cord that feeds our souls, we also cut ourselves from the truth that makes it possible for us to benefit from the truth, goodness, and beauty in the books that we read.
  2. Reading to know and delight in Christ: The largest topical section in my personal library features books on the person and work of Christ. This is my second highest ranked priority, just after my direct reading of Scripture. If we commit to reading books of solid theology, our knowledge of Christ will grow, because theology (of the right sort) is about knowing God and His Son intimately. Knowledge of Him (not just about Him) feeds, transforms, and vivifies the soul. This is the most delightful pursuit we could ever know.
  3. Reading to kindle spiritual reflection: The Christian life is about training the mind, kindling the affections, and learning the vocabulary of the faith (1 Cor. 14:20Rom. 12:2). This requires deep spiritual reflection on topics like faith, grace, sin, death, and eternal life. The Christian literature that fuels my spiritual reflection comes in a variety of sizes, formats, and genres. (including novels, poetry, and biography).
  4. Reading to initiate personal change: These are the books for battle, the sharp weapons for putting off sin and putting on righteousness. These books help me confront and defeat personal sin and unbelief. They help me to honor God in my role as a husband and as a parent. Our growing knowledge of God must lead to growth in conformity to Christlikeness (2 Pet. 1:5–8). This reading category forces me to think proactively about personal growth and to determine where in my life I need to focus my attention. Carefully selected books will set the pace for focused and long-term change. The church is blessed by a wealth of books on marriage, parenting, sex, depression, discontentment, stress, anxiety, fear, anger, and many others.
  5. Reading to pursue vocational excellence: Christians are to work as though their boss is the Lord himself (Col 3:23), meaning we are called to pursue vocational excellence. And working with skill requires laboring wisely and thoughtfully. I read for vision, to discover and leverage my God-given strengths, to communicate clearly, to organize, to improve my decision making and problem solving,
  6. Reading to enjoy a good story: I read for leisure: non-Christian literature, novels, biographies, humor, and fantasy. Christians should not blush when they read for pleasure, for escape, or “just for fun.” Provided that this is not a form of escapism—and assuming the book does not glorify sin—the practice is enjoyable and honors God.

Learn more about Lit! or read a sample chapter.

Tony Reinke is a former journalist who serves as a theological researcher and blogs at Miscellanies.

What Is the Mission of the Church? @crosswaybooks

I have had the opportunity courtesy of Crossway to review the book What is the Mission of the Church by Kevin Deyoung and Greg Gilbert.

Both Kevin and Greg have a reputation that precedes this book as two who “contend for the faith that was once for all delivered to the saints.” In a world where young leadership is typically found in MBA’s and tech gurus who make it big, or young leadership means standing for a social cause or political movement, these two gentlemen and brothers of the faith have stood and delivered a well-balanced volume. In the midst of the shifting trends in Christian culture there are broad swings from “neo-Calvinism” to the “emergent church”, Great Commission resurgence among Southern Baptists to the social justice causes of liberal mainline denominations, these two became increasingly concerned in the midst all of the chatter and causes that the Mission of the Church was being lost, confused or misrepresented.

Deyoung and Gilbert present a well balanced discussion and historical and orthodox explanation of the Gospel and ultimately the Mission of the Church.

I find this discussion extremely compelling as a Board Member of Jefferson Street Baptist Center, a local Gospel Mission, and as a seminary student coming from a business background, here is why: Project Managers typically get called into a project when one of two things occur, the project is beginning some preliminary discussions or it is well underway and the project itself is virtually unrecognizable when compared to its original intent. I by no means believe the church is by any stretch of the imagination a business or a project, but I couldn’t help but find the similarity. What happens when the mission isn’t clearly defined? it grows, just like the scope of a project. Why does this happen? Because the mission isn’t clearly defined or adhered to or because the organization doesn’t really know its own identity and therefore it’s mission.

Through careful study, and a exegesis from a hermeneutic that is solidly redemptive, historical and canonical, the authors define what the church is, as the body of redeemed believers, what the church as the institution is organizationally, consisting of the pulpit and ministries that equip and serve, and conclude the mission of the church as this:

“The mission of the church is to go into the world and make disciples by declaring the gospel of Jesus Christ in the power of the Spirit and gathering these disciples into churches, that they might worship and obey Jesus’ commands now and in eternity to the glory of God the Father.”

I could not agree more. They do an outstanding job of keeping an encouraging tone as they look at the various issues in American Christianity and address others in a humble yet biblically authoritative way. They surmise that The Church is absolutely called to cause of the Great Commission, but not for the sake of decisions or soul-winning. We are not soul-winners, God Is! And we would be neglecting the largest majority of that call and the rest of the biblical evidence in Pauline epistles if we did not take it as part of our mission to gather these new saints into church’s and disciple them to repeat the process in their context and culture and have compassion for their physical needs and issues in society along the way.

Furthermore, they clarify what the mission of the church is not. We are not called as the church to solve society’s problems. It’s irresponsible and bad theology to assume we have the call, command, or power to do so. Our sin brings enough guilt without the additional burden of the church solving the issues of social and political causes.

Rightly, they go on to elaborate and balance it in its proper place that fighting hunger, health and other means of social issues and oppression are not things we as Christians shouldn’t be concerned with. Their ultimate problem is they only address the human in the here and now, and not eternity.

The Church has the call to extend the Gospel and God’s glory as the primary mission of the church. We are not to confuse our mission with the mission of Christ. We can’t and never should assume we have the same mission nor the ability to accomplish it, The Gospel of Jesus Christ is the mission not a byproduct. I found it quite interesting that they pointed out that in all of Jesus’s miracles and acts of compassion were only done while he was already on mission to teach and preach, and out of his compassion and love he addressed the physical needs as well along the way.

As they recently elaborated on in an interview, it is put, theologically speaking, as the church having a mission to build God’s kingdom in the world, or to gather the building materials of the kingdom, or to join God in his work of making a better world or bringing shalom. Practically speaking, that can mean all kinds of things. We’ve read books calling for local churches to take as their mission everything from improving housing in their cities, to providing health care, to doing biological research against disease, to advocating for global environmental policies. Now, you may very well think all those are good things; you may even see reasons in Scripture to say that every Christian should see them as good things and work for them. But that’s quite different from saying that those are the things which define the church’s mission in the world.

I Highly recommend this book to all of us, laypersons, future ministers and those in ministry now to step back, read this book along side the Bible and pause to reflect theologically on what Scripture commands us to do. We need to get this right. This is the ultimate WHY of what we do outside of Sunday morning worship. This is why we do not live in monasteries, convents and compounds. There is a lost and dying world out there in the bedroom right next to us, the house down the road, the cubicle next to ours, and a culture around the globe.

Read inside (PDFs): Sample Pages

The Mission of the Church from The Gospel Coalition on Vimeo.

“A very timely and eminently engaging book for all those who care deeply
about the church’s mission in our day. Again and again, I found myself
nodding in agreement as the authors made a key point from Scripture
or noted the missional relevance of a given biblical passage.
I highly recommend this book, not just as food for thought,
but more importantly,as a call to obedient, biblically informed action.”
—Andreas Köstenberger, Senior Professor of New Testament
and Biblical Theology, Director of PhD Studies,
Southeastern Baptist Theological Seminary

“In what appears to be a growing tension over what the mission of the
church encompasses, DeYoung and Gilbert bring a remarkably balanced
book that can correct, restore, and help regardless of which way you lean
or land on all things ‘missional.’ I found the chapters on social justice
and our motivation in good works to be especially helpful. Whether you
are actively engaging the people around you with the gospel and serving
the least of these or you are hesitant of anything ‘missional,’ this book will
help you rest in God’s plan to reconcile all things to himself in Christ.”
—Matt Chandler, Lead Pastor, The Village Church,
Highland Village, Texas

“Christ is the greatest message in the world, and delivering it is the greatest
mission. But are we losing our focus? Are we being distracted, sometimes even
by good things? Zealous Christians disagree sharply today over the church’s
proper ministry and mission. Kevin DeYoung and Greg Gilbert bring us back
to first things in an age of mission creep and distraction. Offering balanced
wisdom, this book will give us not only encouragement but discomfort exactly
where we all need it. It’s the kind of biblical sanity we need at this moment.”
—Michael Horton, J. Gresham Machen Professor of Systematic
Theology and Apologetics, Westminster Seminary California

“Kevin DeYoung and Greg Gilbert have written an important book on
an important topic. Fair, keenly observant, startlingly honest, this book is
replete with careful exegetical work. Verses are not merely cited; they are
considered in context. The length of an idea is considered, all the way from
its expression in the local church back to its source in Scripture. The result
is a book that is nuanced and clear, useful and enjoyable to read, and that is
no small gift from two young pastor-theologians who have already become
reliable voices. Open this book and you’ll want to open your Bible and open
your mind on everything from justice to capitalism, from mercy to love.”
—Mark Dever, Senior Pastor, Capitol Hill Baptist Church, Washington, DC

My critique is this. Come out with some discussion guide, or leader/study materials fast! I certainly wish I had more time to dig into the details but, honestly I just to encourage others to read the book!

I received the pre-pub galley free from Crossway and was not required to post a positive review